Adblada

Wednesday, 8 July 2020

WAEC RELEASED GUIDELINES FOR CONDUCT OF 2020 WASSCE





The West African Examination Council (WAEC) has released guidelines for the conduct of the 2020 West African Senior School Certificate Examination (WASSCE).

The Minister of State for Education, Emeka Nwajiuba, had on Monday at a briefing by the Presidential Task Force on COVID-19 in Abuja announced that the 2020 WASSCE would hold between August 4 and September 5, 2020.

According to The Punch, The Head of the Nigeria National Office of WAEC, Patrick Areghan, appealed to state governments and corporate organisations for funds to provide personal protective equipment for officials who would conduct the examination.

He said,

    “In conducting the examination, we have taken due cognisance of the various measures/protocols rolled out by the federal and state governments of Nigeria aimed at checking the spread of the pandemic. Schools must provide wash-hand buckets with running water, soaps, hand sanitizers and thermometer hand-gun to check the temperature of all concerned. All examination functionaries, including the council’s staff on distribution; supervisors, invigilators, inspectors, candidates and school officials will be required to wear face masks, wash and sanitize their hands daily and throughout the duration of the examination. Let me assure you and the general public that we shall adhere strictly to social/physical distancing in the examination halls by making sure that candidates sit two metres apart. This means that many more classrooms will be used and many more supervisors and invigilators will be required to conduct the examinations. This has certainly raised the supervision fee to be paid to supervisors as well as the provision of Personal Protective Equipment to staff, supervisors and other examination officials. No doubt, all these measures have financial implications, which were not contemplated at the time of drawing up the budget for the conduct of the examination.”

Areghan added that the final international timetable had been sent to all the WAEC zonal and branch offices for onward dispatch to schools, federal and state ministries of education.

A RITUALIST TO DIE BY HANGING FOR MURDER


An Osun State High Court sitting in Ile-Ife on Tuesday sentenced a 37-year-old man, Oluleke Ogunyemi, to death by hanging for murder.

The accused, according to PUNCH. had been arraigned before the court on March 6, 2013, for killing one Moshood Babalola.

He was charged with conspiracy and murder.

The offences are punishable under sections 319 and 324 of the Criminal Code Cap. 34, Laws of Osun State.

According to details before the court, the accused, at Iredunmi area, Ile-Ife, around 10am on February 17, 2010, killed Babalola after cutting off his head with a knife.

The deceased’s father, Sikiru Babalola, reported the incident at the More Police Station, Ile -Ife.

In the course of the trial, the prosecution counsel from the state’s Ministry of Justice, Mr Tijani Adekilekun, called five witnesses.

Testifying before the court, a prosecution witness, Inspector Rasheedat Olanrewaju, said she and two police operatives visited Agbedegbede area of Ife, where the accused used to reside.

She said the team, while searching the house of the accused, found the victim’s decomposing body.

Olanrewaju added that the accused in his statement to the police confessed that he killed Babalola for ritual purposes.

In his judgement, Justice Adedotun Onibokun found the accused guilty of the charges.

He subsequently sentenced him to death by hanging.

LIGHTNINGSTRIKES SEVEN COWS DEAD IN OSUN


Seven cows belonging to a Fulani herder, identified only as Alhaji Abdullahi, in Elepo village, Ifon, Osun State, were in the early hours of Tuesday struck dead by lightning.

The cows were said to have been tethered to a place in the village, when a loud deafening noise was heard around where the animals were kept.


A resident of Ifon, Alao Saheed, said it was the first time such an incident would occur in the town.

He called on relevant government agencies to remove the dead animals to prevent the outbreak of an epidemic.

The Seriki Fulani in Osun State, Alhaji Sulaimon Oloruntoyin, confirmed the incident to our correspondent.

MAGU MOVED BACK TO DETENTION


The acting Chairman of the Economic and Financial Crimes Commission (EFCC), Ibrahim Magu, being interrogated by the Justice Ayo Salami-led presidential investigative panel, was on Tuesday, moved back to the Force Criminal Investigation Bureau (FCID).

His grilling in hands of the panel members taking place at the State House Conference Centre ended at about 8:30 pm.

The anti-graft boss was said to have been taken back to the bureau in the same manner he was driven there on Monday night.

HUSHPUPPI DIES ALONE AND POOR...NO ONE COMES TO HIS FUNERAL~~Sam Omatseye


It is Ramon Abbas he bears. Even that name puzzles. Some reports anglicise his first name as Raymond. But it is Hushpuppi we know, poetic, lyrical and even symbolic. Hush implies silent, furtive, conspiratorial, shadowy. Puppy, in this regard, means playful like a week-old dog. That makes him a sly dog.New Orleans

But then it has other origin stories. Some others date it back to the founding of New Orleans that gives the world Mahdi Gras, an unhinged carnival for pilgrims of pleasure. An immigrant woman invented a snack of a ball out of cornmeal and the city called it hushpuppy. Their own incarnation of akara. Even then, Abbas’ nickname is spelt ending with an i instead of a y.

The one picture that has trended of late features him in a shirt sporting a familiar brand Fendi. But another brand had been stalking him like a forest cat, slinking, longsuffering and calculating. It was a brand as counterforce: FBI. Nabbed in Dubai but caught in the United States, the sojourn of a colourful conman comes to an end. Behind bars, he will wear neither Gucci nor LV, but an orange top that will, at best, say INMATE.

Now he is no more Hushpuppi. He is now Abbas. He buried his real name in a casket of lies and deceit. He was reborn a glamour icon, one-named, abandoned home, and became a global Smart Alec. He was a man of means with no means of livelihood. He conquered cyberspace, dispossessed the gullible, stashed his global bank account, strutted the world, amassed dream cars, snored in palaces, dressed like a fop, preened like a peacock, seduced the young and befuddled the old.

He became a role model to a lazy generation that lapped luxury without labour. When he was caught, the FBI buried Hushpuppi and rebirthed Abbas. But where is the real Abbas though? Can he recognise Ramon again? He cannot. Like Sophocles’ Antigone, he “neither dwells among men nor ghosts.” He is in a dazed world, a wraith. He died twice; he is born again a jailbird, his third life. He was reckless. Now he is a wreck.

But Abbas is a tale for the moment, if in reverse. He was caught trying to denude a group of people in millions of dollars in palliatives in a time of pandemic. Abbas is a picture of avarice at a time of sacrifice. He was flaunting his shoes, cars, mansion, parties at a time when many hid behind homes, suffered in hospitals, coughed in misery, mourned or were mourned. He represented a heartless species when we were supposed to be our neighbours’ keepers, when many were suddenly whisked out of work.

When his fellow country folks lost their jobs, and men of means contributed their millions and billions to the poor, Abbas was a show-off. The thing with Abbas was no lockdown could stop his party. His extravagance was online. The world was his audience. He flourished and frolicked in real time and space, but his fans joined him virtually. His was a voyeur’s paradise. The young gawped and gawked, followed him, and commented. When they cursed, they did it out of smouldering admiration. He had come to represent a generation of Nigerians who did not trust their parents or their bosses or their leaders. They followed their greed. They followed Hushpuppi. He was a priest of a new goddess: money.

Abbas for them was a sort of escape. He had become the man who gamed the system and scored. All the stadia in the world applauded. They are like the character of the English novel Billy Liar, a young man who lived in his imagination where he had attained power, wealth and glory, although he had nothing other than living from paycheck to paycheck. Abbas embodied that escape for them. They lived in Hushpuppi. They wore his Fendi, lived in his palace, flew in his jet, caroused his women, or were his women, they sat in the driver’s seat of his Ferrari and Lamborghini and Rolls-Royce.

Here fellow Nigerians had no chance to host Owambes. Weddings and birthdays and funerals have been pruned to parlors and backyards. It is a time for humility, and it was only proper that the man who countered it be caught and put away.

These days no one has anywhere to go with Gucci shoes. No first class tickets to buy to London and take pictures for online vanity. No one has a chance to pile pockets with dollars and pounds to spray a celebrant. Those with big cars cannot drive them to anywhere for displays. No extravagances for the Mephistophelean or the harmless show man. The worst we can do is dress up at home, and flaunt it to our child or wife or husband, like Miss Havisham in Dickens’ Great Expectation who dressed every day for years in her wedding clothes and died in it without leaving her home.

Those with special cars only warm their engines and drive around the neighbourhood. These times are revealing our material constipation. Abbas, the man of constipation, has now left the building, his bowels rumbling with faecal waste.

Things are upside down. Those who see churches and mosques as avenues for amassing wealth are crowing that they want people together but they are tempting the Lord. It is possible that Abbas had some of these men of God praying for him, and he may be taking from this stolen money to feather the house of God. It is an irony we have people like this thriving when we hear men of God preaching. The point though is that this is an age where the Word of the Lord is trading places with the wealth of the Word. Quite a few churches give precedence to material splendor. It is a different kind of hypocrisy from a war-time play Mother Courage where Brecht says, “Whenever there’s a load of special virtues around, it means something stinks.”

Abbas epitomises the Yahoo Boys, and his fall is their fall. It is a comeuppance for a tribe of desperadoes who have demonised technological genius. The new frontier of progress is also their front for fraud.

It is not for nothing that he has been associated with some of our big-name politicians, even if they had nothing in common. He has had photo-ops with a few of them. If he were not Hushpuppi but merely Ramon Abbas, we might not have seen such pictures.

But our politicians have one quality in common with him: impunity. Where leaders promise and turn back on their word, it is as bad a lie as a Hushpuppi popping up on a person’s email and asking for one piece of information and turning the email into an opportunity to stalk and destroy. They are the monitoring spirits of the internet. They get the person’s account and they empty it.

We also see our politicians take away our money when others have nothing. Fraud is now familiar terrain of politicians. To be a politician is to seek avenue for self-service, not service to all. But the arrest of Abbas is hope, but not enough. It shows even the new frontier can be stalked and the crime encircled and ended. Our people are not doing well enough to catch those who are well-off by wrong means. A few have been caught. We want more.

Abbas is caught today, and no one is hailing him. His audience is now jeering. He is like Jay Gatsby in Scot Fitzgerald’s novel. He acquires his fable of wealth to get back a woman, and buys a big mansion just like Hushpuppi. Every neighbour comes to his frequent parties but not the woman he craves. He eventually dies alone and poor. Everybody comes to his parties but no one goes to his funeral. Abbas is alone now. So is Hushpuppi. Abbas looks on as no one comes to Hushpuppi’s funeral. Hushpuppi’s frozen eyes look without seeing as Abbas goes behind bars.

EX-BBNaija HOUSEMATES TACHA AND SEYI REVEALS WHY THEIR RELASHIONSHIP DIDN'T WORK


Ex-Big Brother Naija housemates, Tacha and Seyi have revealed why their relationship in the Big Brother house turned sour.

The duo made this known on Monday episode of BBNaija Reunion hosted by Ebuka Obi-Uchendu.

Their friendship took a turn for the worse after they had a misunderstanding which led to hauling of insults at each other.

According to Tacha, Seyi ‘is a sexist’ who was always talking about her body and how sexy she was rather than applauding her achievements as a woman.

She also said that the moment Seyi called her “Putah” which she perceived to mean a “prostitute” she drew the line to their friendship.

She said, “He just started telling the whole world, listen I’m a sexist, because when all you do is trying to tell a woman how sexy her body is, it simply means you’re a sexist.

“He was always talking about how I have a great body, “oh I understand you are nice and sexy” but never tried to point out my achievements as an African woman, as a woman in the society striving to make an honest living.”

“When you outrightly called someone that everyone thought you were close friends “putah” a prostitute, then you have crossed the line.

“That was it for me, that was when I decided I was done because I heard him but I didn’t want to say anything,” she added.

Seyi admitted that ‘putah’ was actually an insult, but that it was a Spanish word that meant “female dog” and not prostitute as claimed.

He also affirmed that it was an insult, but argued that he was equally hurt by Tacha’s words.

He said, “ Now let me clear this putah word, unfortunately it isn’t really a good word. I will be honest, it was an insult to a certain degree.

“ Putah means a female dog, Putah is a Latin word or rather a Spanish word for female dog and not prostitute.”

However, when asked by Ebuka if he agrees that it wasn’t the right word to use at that time, he said he knew it wasn’t but maintained that he was deeply hurt.

“Literally, I am saying it wasn’t a good word but like I said, I was hurt,” he added.

At the end, Seyi apologized to Tacha who accepted his apology after she had protested that Seyi was only apologizing because of what people may think of him as a man, and not because he sincerely regretted his actions

HOUSEWIFE CAUGHT ENGAGING IN SEXUAL INTERCOURSE WITH HER PASTOR REVEALS WHY



Jane Omwaga , a mother and wife ,underwent cleansing rituals on Tuesday July 7, after being caught engaging in sexual intercourse with her pastor, on Monday July 6 in her matrimonial home at Elukho Village in Lurambi Constituency, Kakamega County.

 

The lady was caught in the act after her husband, Josephat Omwaga who works as a security guard at a local market returned home unannounced.

 

It was gathered that  Pastor Moses Olutatwa, is a Pastor at Solid Rock for Jesus Christ Church in Lurambi (where Jane fellowships) .

 

The mother of three who explained why she got intimate with her pastor, accused her husband of not fulfilling his sexual and financial obligations.

 

Jane said;

 

    “The pastor came to my home at 5am and knocked on my door, I let him in. We storied for some time and, thereafter, got in bed. We got intimate, and while at it, I heard my husband knocking on the door. The pastor and I hopped out of bed. I, thereafter, opened the backdoor for him (Olutatwa) to escape. However, my husband managed to open the main door and got in before the pastor could get far. However, my lover managed to pass through a barbed wire fence as my husband chased him with a panga in his hands.

    “The pastor had seduced me recently. He said he wanted me, both emotionally and sexually. And, because he had shown that he had my interest at heart — by offering me financial and emotional support — I decided to allow him have sex with me. It was the first time he and I were getting intimate. My husband’s constant insecurity — that I was cheating on him — also pushed me to actually do it."

 

Omwaga on his own part, said he won't forgive his wife of 20 years for cheating on him. He said;

 

    “Had I busted my wife having sex with the pastor in a sugarcane plantation or maize plantation, I would have forgiven her. However, she chose to disrespect me by bringing another man to our matrimonial bed, that is the highest level of disrespect, and I won’t tolerate it. I have made it clear to my spouse that I am divorcing her, and I would, thereafter, sell the parcel of land where our matrimonial home seats on, and relocate elsewhere."

 

Before returning to her parents’ home in Khwisero Constituency, Kakamega County, Jane and Moses Olutatwa were asked to produce one cow each.

 

Jackson Makale, a Luhya elder told K24 Digital that the act of offering a cow each, would shield the wrongdoers’ families against misfortunes such as mysterious ailments or even deaths.

 

Area chief, Alex Mutende also condemned the incident and further revealed that the police has launched investigations into the ''shameful incident.''